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JUNE 13-15

SOWING THE GLOBAL EARTH FORUM IN THE HEART OF THE WORLD

ANCESTRAL TERRITORY OF THE ARHUACO PEOPLE
Climate justice, energy transition and extractivism, territorial rights of Indigenous Peoples.
Gun Aruwun Center of the Arhuaco People, Valledupar, Cesar Department.
Difficulty: 4/5.
Languages: Spanish, English, French and Ikun. 

BACKGROUND

The Arhuaco people are located in the mountainous massif of the Sierra Nevada de Santa Marta (SNSM), in the north of Colombia, in the departments of Cesar, La Guajira and Magdalena. Their territorial area includes the Arhuaco Reservation of the Sierra, Businchama Reservation, Kogui Malayo Arhuaco Reservation (shared with the Wiwa people and the Kogui people). Their ancestral territory is delimited by the system of sacred sites of the Black Line (shared with the Kogui, Wiwa and Kankuamo peoples) (see map). The Tayrona Indigenous Confederation was founded in 1973 as a representative and governing body of the Arhuaco people.
The Arhuaco people have historically defended their territory from the advance of colonization under the guidance of the mamus (highest spiritual authority) and the Law of Origin. The Arhuaco have protected their knowledge system and made progress in the recovery, defense and delimitation of the ancestral territory as a traditional area of ​​special protection and spiritual, cultural and environmental value.

The Heart of the World Program is an initiative of the SNSM peoples for the care, conservation and healing of the territory. Through it, a pilot of environmental and traditional restoration is being implemented, as well as the natural regeneration of native species and degraded ecosystems in 60 hectares of the forest where 10 thousand trees have been planted and it is projected to plant 10 thousand more by the end of 2024. Some of these trees grow in the nursery of the Gun Aruwun center where the community cares for and reproduces seeds and native species with cultural, food and medicinal functions.

The Arhuaco People preserve a vision of conservation based on the Law of Origin and the ancestral ordering of the territory given by it. In the last 50 years, the organization has recovered ancestral territories, mainly through the acquisition of land and the establishment of cultural villages (talanquera communities). Part of its struggle has been to stop the construction of the Besotes dam, as well as to halt mining projects, infrastructure, monocultures, illicit crops, among others. Instead, it has claimed and demanded the environmental protection of the ancestral territory of the Línea Negra within the framework of the Territorial Council of Cabildos of the SNSM, the Permanent Roundtable for the Coordination of Indigenous Peoples and Organizations, as well as in direct dialogue with different actors such as the Ministry of Environment and Sustainable Development, National Natural Parks of Colombia, the Ministry of the Interior, corporations, the Presidency of the Republic, the National Land Agency, IGAC, among others.

Gun Aruwun is one of the four centers of the Arhuaco People (to which 17 communities belong) and is the result of these historical processes of territorial recovery. Women, older adults, children, youth, authorities and mamus have been an active part of the territorial recovery and its integral protection.

For its part, Umuriwa is one of the 14 talanquera towns of the Sierra Nevada, whose function is to defend the territories and recover the lands that were taken by colonization and violence. The talanquera towns have the purpose of preserving what is inside against the threat and risk from outside. These are a kind of creative explanation of the “talanqueras” of spiritual order placed by the Law of Origin for the protection of territorial spaces with restricted access. Just as the area of ​​a kunkurwa or ceremonial house is delimited by signs that evoke a spiritual order, the talanquera towns, by analogy, represent control points for the entry of non-indigenous people into the territory and the visualization of the presence of the Arhuaca culture, as a strategy for the defense of their own territory.

TRAVEL AND LOGISTICS

Participants will travel from Bogotá to Valledupar by plane (1 hour flight), where they will make several short tours of the city, some on foot and others by car. To get to the Gun Aruwun center, they will travel in groups in 4×4 trucks since much of the road is dirt. The trip takes 1 hour and a half. It is expected to walk for around 3 hours in the community (moderate to high effort).
Visitors will sleep in a hotel in Valledupar in double and triple rooms. Food is local food provided by the community. It is based on meats (beef, chicken, fish, pork, goat), yuca, potato, carrot, corn, green banana, plantain, cheese, tomato, onion. There will be options for vegetarians or vegans.
At the Gun Aruwun center there is no internet connection or telephone signal.
The Arhuaco People pay tribute and perform spiritual work to Mother Earth using the elements of nature, so anyone who is able is invited to bring quartz, stones (for example, from lagoons, volcanic hills, rivers, beaches, etc.), metals, feathers, bones of wild animals that died naturally (not hunted), seeds, seashells, sand, water from bodies of water (lagoons, rivers, sea). They can be small, their size or quantity does not matter. Upon arrival, deliver these items to the CIT environmental commissioner.

YOU WILL LEARN ABOUT

  • Identity and care of the ancestral territory
  • Strategies for healing and regenerating ecosystems (restoration and conservation)
  • Strategies for defending and protecting the territory
  • Practices for food sovereignty and the recovery of ancestral native species
  • Governance, political role of the community and relationships with other actors for the defense of the territory

WHAT TO BRING

Valledupar and Gun Aruwun are hot and humid areas (maximum temperature 35º, minimum temperature 35º) so it is recommended to wear cool clothing, preferably covering arms and legs to protect yourself from the sun and mosquitoes.

Bring sunscreen, repellent, reusable bottle, toilet paper, hydration, cap or hat, comfortable walking or hiking shoes, and utensils (reusable cutlery).

PARTICIPANTS

  • Will engage in dialogue with the mamus and authorities about the worldview of the Arhuaco People and the spiritual and environmental foundation of their struggle to defend the territory
  • Will participate in reciprocal learning sessions on strategies for the recovery and conservation of the territory, and the regeneration of ecosystems
  • Will visit sacred sites, production processes and forest restoration areas
  • Will share a space for cultural and spiritual exchange
  • Will participate in cultural displays of the Arhuaco People